As activities of shrine maidens (shamans) of ancient Japanese Shinto, we have formed the inter-sectarian priestess group, Miko Shinto Kibi-ha (巫女神道吉備派).
日本の古神道の巫女（シャーマン）の活動としては、超宗派で巫女神道吉備派を形成しております。
Originally, shamanism was a comprehensive artistic form of incantation and magic that widely involved animism and totemism, and placed great importance on female lineage. The representative of virgins (sacrifices) is called “巫女頭 (みこがしら)” (the head shrine maiden, Mikogashira) in the Kokurozumi school of Shinto rituals (古黒住流神事秘法), “chief virgin priestess (translated as “処女神官長”)” as the official position in ancient Rome, and in the Ryukyu (琉球), they correspond to both the head of official maiden Noro (ノロ) and private maiden Yuta (ユタ). Real Shamanism is a ritual in which the head shrine maiden and the shrine maidens who support the head intentionally induce a mixed state of what is now called conversion disorder, dissociative disorder, PTSD, acute stress disorder, and sexual climax, and then suffer or go into ecstasy vicariously (as an intermediary between the world of gods and the world of humans without distinction), and another maiden or male adept (男巫 (おかんなぎ)) judges (Saniwa (審神者・さにわ)) whether it is fiction or not. “An arrow with a white feather pierces someone. (白羽の矢が立つ)” is thought to mean a girl to be sacrificed, but we assume it means being selected as an excellent maiden. In Kibi (吉備), place names and surnames such as “真庭 (Maniwa)”, “神庭 (Kamniwa, Kamba)”, and “大庭 (Oniwa, Oba)” remain, and this “niwa” has the same origin as “Saniwa” and means a place where Shinto judgments are correctly made (the garden of the gods). In other words, the entire Japanese archipelago and islands should have been originally “Saniwa” or “まほらば (Mahoraba (holy beautiful place))”. In addition, cases where the same person plays all the roles from the possessed shaman to the saniwa are seen in new religious cults and sects, but from the perspective of ancient Shinto, this is not recognized as legitimate.
本来のシャーマニズムは、広くアニミズムやトーテミズムを巻き込んだ、女系女子が重用された総合芸術的呪術・魔術で、処女（生贄）の巫女頭（みこがしら）（古黒住流神事秘法ではこう呼んでいます。古代ローマでは官職の場合「処女神官長」とでも訳されます。琉球では官職のノロと民間職のユタの長に相当します。）とそれを支える巫女たちが、今に言う転換性障害・解離性障害・PTSD・急性ストレス障害かつ性的絶頂の混融状態を意図的に引き起こして、代理的に（神仏世界と人間世界とを分け隔てなく媒介的に）受難し、または恍惚になり、それをまた別の巫女か男巫（おかんなぎ）が虚構でないか判定（審神者・さにわ）するものです。「白羽の矢が立つ」とは、生贄の少女を意味すると思われていますが、私たちは優秀な巫女として選ばれることだと推定しています。吉備には、「真庭（まにわ）」、「神庭（かんにわ、かんば）」、「大庭（おおにわ、おおば）」などの地名や苗字が残っていますが、この「にわ」は「さにわ」と同語源で、神道の審判が正しく下される場所（神々の庭）という意味です。つまり、本来は日本列島全体が「さにわ」・「まほらば」であったはずです。また、神懸りのシャーマンから審神者までの役割を全て同一人物が担うケースは、新宗教教団で見られますが、古神道の観点からは正当性が認められません。
In fact, even Hakke Shinto (伯家神道), which was said to be the Emperor’s family Shinto in Japan, maintained the femininity of Shinto since ancient times. Although this was transmitted to Kibi (吉備) and Izumo (出雲) Shinto, it was banned in modern times by the Sacchodohi government (薩長土肥政権), and histories and traces of Kibi and Izumo were removed from the Imperial Palace (宮城, kyujo), and eventually the Association of Shinto Shrines (神社本庁) was established and brought most of the shrines in the country under its control. Therefore, emperors after Emperor Taisho (大正天皇) have not inherited the shamanistic ancient Shinto. As for us, we have inherited the school of Kibi’s Takahama Kiyoshichiro (高浜清七郎), who was secretly loved by Emperors Komei (孝明天皇) and Meiji (明治天皇), and we practice secret rituals in accordance with Nakayama Taro’s (中山太郎) “日本巫女史 (History of Japanese Maidens)”, Origuchi Shinobu’s (折口信夫) Shinto theory, and the Esoteric Shinto and Shinto Spiritualism studies of Yamaguchi (山口)-Sanyo (山陽)-Kibi (吉備) region.
実は、日本では天皇のお家神道と言われた伯家神道でさえ、神道の女性性を古来維持し、これが吉備や出雲の神道に伝わっていたにもかかわらず、近代に薩長土肥政権によって禁止され、宮城から吉備・出雲の痕跡を排除し、最終的に神社本庁が設立され全国のほとんどの神社を配下に収めたため、大正天皇以降の天皇はシャーマニズム系の古神道を受け継いでいません。私たちとしては、孝明・明治天皇が密かに慕った吉備の高浜清七郎の流派を受け継いでおり、中山太郎の『日本巫女史』や折口信夫の神道論、山口～山陽～吉備の秘教神道・神道霊学との整合性を取りながら、秘儀を実践しています。
In addition, our family history and traditions have led to the historical theories that the Kibi Tsukuriyama Kofun Tumulus (造山古墳) existed before the ones of Emperor Ojin (応神天皇陵) and Emperor Nintoku (仁徳天皇陵), and that Kibi was the capital of Japan during the Asuka period (飛鳥時代). These are not products of fantasy, but are advocated as historical facts derived from Shinto history and local history, and they have been rapidly proven to be true since around 2020.
このほか、私たちの家史家伝からして、吉備の造山古墳が応神・仁徳天皇陵よりも早くからあったとする説、飛鳥時代の日本の都が吉備にあったとする説などを歴史学上で提唱しておりますが、空想の産物でなく、神道史学・郷土史学から導かれる史実として唱えており、2020年頃から急速に証明されてきています。
↓Kibi Physiolatry Shinto Priestess Team (Miko Shinto Kibiha) (巫女神道吉備派)
↓Miko Shinto Kibiha is also the main activity of Kibi branch of Iwasaki Jun-ichi Academic Institute (IJAI) which is institute of our member Iwasaki.
↓巫女神道吉備派は、当団メンバーでもある岩崎の事業体である岩崎純一学術研究所（IJAI）の吉備支部としての主要活動でもあります。
↓Most of our members are also ones of Iwasaki Jun-ichi Academic Institute (IJAI) and have formed Women’s Sector (IJAIWomen).
↓当団メンバーの多くは、岩崎純一学術研究所のメンバーであり、女性局（IJAIWomen）を形成しています。
